In the synoptic gospels, one of the signs of the Messiah's coming is the degenerate state of the world. That state is likened to the days of Noah.1 The gospels emphasize a complete disregard of warnings of God's coming judgment.2 Just like in days of Noah, judgment was promised to end the unending evil of human society. At the beginning of Matthew chapter 24, Jesus gives a list of things that will precede the end of days:
- Wars and rumors of wars
- Nation rising against nation
- Famines and earthquakes
- Religious persecution
- Increasing lawlessness
- Little love much narcissism
- Many rejecting the faith
Those birth pangs of the coming Messiah point to global violence, which was the divine indictment of humanity in the days of Noah. Violence filled the earth3 because humanity had corrupted its way.4 The intent of every thought was continually evil; therefore, human wickedness became extreme and unrelenting.
Is this not the state of American society today? Violence in America is approaching a level of precedence unparalleled in history. America is among the ten most violent nations according to international crime statistics.5 Abortion law gives legal sanction to an extremely violent act against human life and life’s Creator. Millions lives have been aborted not because of a genuine threat to maternal lives but because of psychological pain and inconvenience. Euthanasia is also serious issue. Besides the high profile case of Terri Schiavo, how many others have been euthanatized
The telltale sign of the coming judgment of God is the global spread of the above.
Then there is the sign of Lot mentioned in the synoptic gospel of Luke. As a subtopic to the universality of the similitude to Noah’s days, society will also resemble the societies of Sodom and Gomorrah.7 The theological depiction of Sodom is a completely gay society. The destruction of the two ancient cities, Sodom and Gomorrah, was a divine response to the evils of unrepented lifestyle. That view is supported by several verses in Genesis. After two holy angels had come to Sodom and were taken in by Lot,
“Before they lay down, the men of the city, the men of Sodom, surrounded the house, both young and old, all the people from every quarter; and they called to Lot and said to him, ‘Where are the men who came to you tonight? Bring them out to us that we may have relations with them.’”8 After Lot and his family had left the city, “the Lord rained on Sodom and Gomorrah brimstone and fire (possibly a meteor shower) out of heaven, and He overthrew those cities, and all the valley, and all the inhabitants of the cities…”.9
The fact that Lot had prospective son-in-laws in the city10 proves that Sodom was not a city populated only with gays.
What the story of Sodom reveals is the problem of tolerance. Sodom was a place were tolerance ruled. They tolerated behavior inherently unnatural and therefore evil. When holy men arrived, they sought to make them like themselves---corrupt and violent. However, tolerant Sodom may have been, it was tolerance rooted in lawlessness, corruption, and violence. The human body was not made for gay sex. As medical studies show, it damages body tissue, causes various types of disease, and often results in cancer. 11 Therefore, it is another form of violence.
It is a form of violence now sanctioned by American government. Just as in the days of Noah, so it was in the days of Lot. The 21st century is now like the days of Lot not just in America but also around the world.
The answer to the problem is exemplified in an account similar to the story of Lot. It is found in the nineteenth and twentieth chapter of the book of Judges. An unnamed Levite was traveling to Ephraim with his concubine. Because the sun was setting, he stopped in a village in Gibeah, which was part of the tribe of Benjamin. One of the local residents offers him a place to sleep. While dining, a group of homosexuals came to the house demanding that the priest be given to them. Instead, the priest sent his concubine out to them. They raped and abused her all night. In the morning, the priest found her dead at the doorway of his host’s house. The priest cut her up into 12 pieces and sent them to all the tribes of Israel. Enraged by this heinous act, all of Israel’s leaders and warriors came to execute justice. When they had discovered the real reason, they demanded the Benjaminites to turn over the gay criminals. The tolerant society of Benjaminites refused. Therefore, all of Israel attacked and killed nearly all of the men of Benjamin.12 This story demonstrates four principles necessary for social justice. First, the self-evident law of nature as well as the revealed law of God declares homosexual behavior is a moral as well as a violent crime. Second, it will lead to further violence and lawlessness without appropriate regulation. Third, violent acts and tolerance of violent behavior requires measured but certain justice. Fourth, justice must fit the crime, which the people of Israel performed upon both the murderers and the Benjaminite people that harbored them.
America’s rejection of its historical basis of law opened a Pandora’s Box of escalating evil. It started with tolerance and equality toward morality and religion and then to the national compact and laws. If John Locke’s writings represent American views of government and law, then tolerance of atheists was never intended. Locke wrote his treatise “On Tolerance’ that they were not to be tolerated. Yet, modern Americans have done just that. They replaced republicanism with secularism. Secularism does not tolerate religion in the public arena, especially biblical religion. That is the intended affect of Separation of Church and State doctrine. In fact, the values of modern secularism reflect humanism, which replaced the Creator with evolution science.13 That is why creationism and intelligent design is so vehemently opposed. Both threaten the myth of secularist propaganda about evolution being proven beyond refutation. Evolution of species has never been proven and is not even possible to prove or disprove it.14 More importantly, creationism and intelligent design threaten the new definitions of tolerance and equality making secularism possible. The secular credo now predominates American institutions and their ruling elites. So does violence. The prevalence of violence throughout American culture can be traced back directly to the implementation of the secular credo that undermined moral values and eventually annulled previous established moral law. The end product is spurious Constitutional law by which a vaunted reign of violence and corruption has been imposed upon all Americans and the world. It is being imposed on all nations through agencies of the United Nations and by activist non-government organizations or special interest groups supported by the UN.
As in the days of Noah and Lot, so it will be at the coming of the Messiah is the 21st Century.
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Notes
1. Mt. 24:37; Lk.17:26.
2. Mt. 24:38-39; Lk.17:27.
3. Gen. 6:11,13.
4. Gen. 6:11,12.
5. The Fourth United Nations Survey of Crime Trends and Operations of Criminal Justice System, 2000-2002; < href=" http://bjsdata.ojp.usdoj.gov/dataonline/Search/Crime/State/statebystaterun.cfm?stateid=" target="_new">Bureau of Justice Statistics, Crime & Justice Electronic Data Abstracts, State Crime Estimates, 1960-2005, U.S. Totals.
6. Charlotte A. Twight , Dependent on D.C. :The Rise of Federal Control over the Lives of Ordinary Americans (New York: Palgrave, 2002), pp. 1-53. This book should be read by all Americans because gives intellectual tools by which to understand how and why and if issues and proposed legislation are a bunch of bologna meant to steal more power and wealth from us all.
7. Lk. 17:28-30.
8. Gen.19:4-5.
9. Gen. 19:24-25.
10. Gen. 19:12-14.
11. James W. Holsinger Jr., Pathology of Male Homosexuality, Prepared for the
Committee to Study Homosexuality of The United Methodist Church, January 14, 1991, available at http://americansfortruth.com/news/surgeon-general-nominee-dr-james-holsingers-1991-paper-pathophysiology-of-male-homosexuality.html.
12. Jgs.19-20.
13. An online version of Humanist Manifesto I and Humanist Manifesto II are available at and http://www.americanhumanist.org.
14. Michael Denton, “The Priority of a Paradigm” in Evolution: A Theory in Crisis (Bethesda, MD: Adler & Adler, 1986), pp. 344-358.
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